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April 24, 2008

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scott p.

In this day and age, do we need to pay someone to teach? Probably not.
Will we need someone to discern which of the freely available pre-packaged teaching material is worthwhile and which is heretical, irrelevant or light-weight? Hmmm... That sounds like a full time job, and I'm not sure I'd trust it to the network guy. ;-)

In olden times, there was nothing new under the sun either... but yet they still found some room for full time teachers and preachers.


quinn

I've been in the church for almost 30 years, and really I've heard nothing new...

I have two thoughts on this:
a) if after 30 years all that's been heard is 'mostly recycled, and like doing another lap on the track,' maybe it's time to look for a new church...
b) I can't help but be reminded of this Sunday's reading from Acts 17:21. 'All the Athenians and the foreigners living there would spend their time in nothing but hearing and telling something new.' A danger to be on the watch for is making an idol out of 'something new.' The gospel, of course, needs to always be communicated in fresh and relevant ways, but ultimately my straying heart needs to hear the same good news again and again and again.

joseph

All true, but what do you make of his three main items: churches (especially missional ones) don't need to own buildings; mission work does not need to be done by paid professionals (perhaps a stab at the culture of clericalism - it's the priest's job...) and the real extent of our engagement with our context?

If we were to plant a church, what might it look like?

Malcolm+

"Will we need someone to discern which of the freely available pre-packaged teaching material is worthwhile and which is heretical, irrelevant or light-weight? Hmmm... That sounds like a full time job, and I'm not sure I'd trust it to the network guy. ;-)"


And some of us are even less sure about trusting it to the network guy if the network guy is a Network guy. ;-)

Seriously though, I like the way he's going, but I'm not sure he's got it quite right.

Certainly the buildings can be a drain - but they are also a presence. The problem is they often aren't a very effective presence these days if they are simply big buildings that sit more or less empty through most of the week.

Likewise, the cost of a priest is not insignificant. (For fun, I was looking at the Episcopal Church Deployment Office info. Lot's of small churches with clergy compensation of $35-60K per annum - presumably including housing. But I was gobsmacked by the one with a range of $120-160K - and that's just a rector on an enormous staff.)

One problem I've seen is that ridding themselves of the cost of the priest does nothing if church is now supply clergy on Sunday.

In this diocese, I've seen parishes get rid of their building and / or their fulltime clergy. The result has been accelerated decline.

I suspect that some of it has to do with the "why."

Did we get rid of the building to unload a costly set of line items? Or did we do it to redirect resources to mission?

Did we decide not to replace the rector because we can still get Sunday services at a cost of $300 per month instead of $4000 per month? Or did we do it with the intention that we would all seek to fulfill the ministry of the whole people of God?

Were we managing decline? Or were we building mission?

Much of the Church has been managing decline for more than a generation now. Some of the tactics we've used (locally ordained priests, yolking congregations into ever larger multi-point parishes) were not necessarily bad ideas. But they were done for the wrong reason.

We didn't yolk two viable four point parishes to create an eight point parish with two priests and a mission focus. We yolked two nonviable four point parish to create a barely viable eight point parish - which continued to decline.

We didn't ordain local clergy as a means of responding to a vocation to create a missioned focussed community with a variety of ministries. We did it as a way to provide sacramental leadership on the cheap.

I'm not arguing against either multi-point parishes or locally ordained clergy. But if we do these things, we should do these things for the right reason.

I think that moving beyond buildings has no small merit. But what about retaining the "presence" by opening a storefront ministry in a mall? St. Whatsits, West Edmonton perhaps? What about linking that with a few other congregations in more or less that part of the city? What about having the parish clergy visibly doing the Offices at hours suitable to the mall populace - ie, Matins 45 minutes before the mall opens and evensong 45 minutes after the mall closes?

An open door where people see it, and can walk through it.

A range of offerings - from bad coffee to good books (and Good Books as well, of course.)

Just some thoughts I've been thinking.

Steve L

I declined posting a response when I first saw the post. As one not yet ordained I am thankful that +Don won't give me a collar so I can wave my hands over the cookie and wine. To me, and I presume Don, the Sacrament is more meaningful than that. And that route has be suggested however cooler heads prevailed and I have to take the prescribed courses.

The mall ministry has been tried, I don't remember where, but it required a less denomination specific format. That said there are seven days a week when other denominations do a day or half day. In the view of overall declining attendance in the classical churches this might be worth revisiting. I have a RC friend who runs a mall store catering to religious oriented materials and we have a religious bookstore downtown. Perhaps the Mall Mission might be nothing more than a shoulder to cry on but that is still a mission. Those working would have to agree on introducing visitors and probably re-introducing some to Christ's Message. A mechanism to offer information on all the denominations would be necessary. How ever I KNOW there will be conflict in the message as we see amongst the churches. And I can see the ACoC bishop saying 'not if the ANiC Church is there'. Sigh, I broke it before we even opened the doors.

Perhaps because I am cradle Anglican I not keen on the idea of abandoning structures and paid clergy. In my case I will not be paid as the Government of Canada is footing the tab for the rest of my life as of July. The church building is a subliminal reminder of God's presence.

Home groups are a good adjunct to churches but IMHO not a replacement, if anything they are the cornerstones to plants.

We are not in decline, we started with nothing and here we are. We are one link in a growing chain of a new reformation. Sydney's AB put it in perspective. "We don't build fences to pen in sheep, we dig wells for them to come and drink from"

Tim

Personally I doubt if most established churches are going to get rid of their buildings and their paid clergy and make mission their major budget item. They have too much of a vested interest in the old Christendom models. Cradle Anglicanism developed entirely under Christendom, so it's not surprising that cradle Anglicans are resistant to Ron's ideas.

Where these ideas might be useful is in giving us more flexibility in the planting of new congregations. For a long time new congregations have struggled under the hegemony of the Traditional Anglican Model, which is cumbersome and expensive to start and maintain.

Funnily enough, the model Ron suggests bears an uncanny resemblance to the churches the apostles planted in the first century. They seemed to do quite well, too.

alex

What do churches normally spend on staff vs apportionment vs missions vs church costs? I know our budget was for about 50% staff, 15-20% apportionment, 15% missions and the balance to support the internal church workings (Sunday School, music teams, supplies, building, etc). The "missions" portion excludes fundraising for short-term mission trips like for the Youth, SOMA, etc.

Is that comparable to other churches? I'm curious because I don't have any comparison.

scott p.

These are all primarily logistical issues being discussed, and they depend heavily on the nature of the problem which the proposed solution (the Church) is to solve. As Malcolm+ touches upon, the right logistical approach depends most upon the, "why".

"Now that you have eliminated most of your expenses build the Kingdom."

This is unfortunate phrasing - it places logistics first. I suspect eliminating "most of our expenses" is an endless road to tread (whoever shall fund the budget-cutting committee?).

Logistics have to be secondary, sorted out by a constant questioning of "Does the Kingdom-building we are doing need it?"

1 - Integrating with the community and having a church building aren't mutually exclusive. I might suggest that integrating with the community could uncover larger needs or spawn larger initiatives which in turn would benefit from a dedicated building. The existence of a building certainly doesn't preclude me from having the neighbors over for dinner.

2 - I suspect that there's no hard requirement that teachers and pastors need to be paid and supported full time, but in the absence of paid clergy an alternate model of leadership needs to be supplied. Does it fall entirely on the network guy to co-ordinate the elders? How are questions of spiritual authority resolved? If Kingdom-building leads to a person being called to full time ministry requiring support from the church, is this acceptable? Even the early church had full-time apostles, and (funnily enough) they discovered a use for buildings, too.

3 - Mission is not a separate ministry, and it will be the source of expenses. But I maintain that you have to approach it from a perspective of "What do we need to do to support X" where X is something real and tangible.

Steve L

Of interest the Diocese of Brandon Cathedral has a quarter million dollar budget, more or less. One Dean, a clerk and a maintenance man, that's it. Plus a huge utility commitment. It doesn't help their deficit of $12,000 is ballooning at over $1000 a week. The cure is probably extreme, close the two smaller churches in the parish.

The Church of the Resurrection is in a facility where we are guests of the 7th Day folks, works very well, but I expect we will outgrow it eventually.

Troy

This is interesting.

I wonder, what is the difference, is there a difference between “neighbourly” and church planting/missions etc…?

At church, worship in a church building, I think some amount of evangelism has already taken place for those that are there… hopefully.

Is loving one’s neighbour evangelism? I don’t know, I also admit that I don’t know the names of my neighbours.

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  • Copyright Rev. Joseph Walker, St Timothy's Anglican Church

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